"Say We believe in God and what is revealed to us and what was revealed to Abraham and Ishmael and I`saac and Jacob and the Tribes, and what was entrusted to Moses and Jesus and the prophets from their Lord. We make no distinction between any of them and to Him we have surrendered."
(Quran 3: 84)
This Universe, indeed displays a remarkable vista of order and
consistency. We can observe, for example, the great regularity with which the
celestial bodies follow precise orbits, and marvel at the way in which water
from the seas is brought to the land by wind-driven clouds, which are in turn
formed by the evaporation of water: without this replenishment, life would be
impossible. We are also amazed by the migration patterns of many species,
including newborn eels, that trek through thousands of miles of ocean, to
nestle in their own local streams, and of bees, who use sunlight for
navigation in their quest for nectar. We may ponder as to why all living
things exist in pairs, and contemplate on the optimality of the processes
which comprise the whole universe. Even incredibly minute changes would
disrupt the balances in nature: after all, had the earth's orbit been slightly
offset in either direction, water and the resulting forms of life would not
have emerged. In fact, we observe great unity in the laws of the cosmos;
through the spectrum of life and non-life ranging from the microcosmic
subatomic particles to the macrocosmic expanse of the universe itself,
integration is manifested on every level.
Reflection may lead us to pertinent questions:
Could such encompassing order have arisen purely by un-intentioned accident? Or
could there be an intelligent originator to this spectacular array of living and
non-living forms —a designer that may have developed them through processes
which have yet to be fully determined? What conclusions are evidential?
Is it probable that all the letters on this page
unscrambled themselves by chance to form these meaningful and structured
sentences? How then, could a human being - with ears, eyes and a mind - have
been formed by chance? Is it credible that such a vast universe with an
inestimable billions of galaxies could have evolved by accident? Does not the
integration and complexity of a single cell far exceed that of a mere piece of
paper with some intelligible writing on it, let alone this universe and all that
it contains? (Especially since the universe also contains this piece of paper .
. .!)
We know that we are not the cause of ourselves,
for embryonic development is organized and directed in stages under natural
laws. But directed by what and by whose laws? Chance? Or Intelligence? What
about a multiplicity of infinite beings? Could such have been responsible for
this cosmological fabrication? Would not the resulting state of this universe
have then been disordered and chaotic due to the conflicting commands of these
infinitely powerful entities, who would have been trying to accede to the throne
of authority in rivalry? Indeed, in such a regime, we would expect to see
inconsistency in the universe as opposed to consistency. Instead of rain, we
might conceivably have received a heavy downpour of elephants from the skies.
(An umbrella would certainly not be terribly useful in such a universe!) Such a
scenario would also give rise to the question: which of the infinite beings came
first? And why? On the other hand, if such a multiplicity of infinite beings
were in perfect agreement for all time, then there would not be any need for
more than one - nor is there any evidence.
If our response to the chance
(un-intentioned
creation) and multiplicity (creation by two or more beings) hypotheses is
negative, then our answer has to lie between zero and two. In other words, there
can only be one unique governing intelligence - unique by the virtue of having
no demigods, intermediaries, mystical incarnate beings, or any other human or
nonhuman associates. This vast singular intelligence, then, must have created
and developed all living and non-living things, as well as space-time itself,
and must therefore be independent of it.
If this is our conclusion, then it means
that the myriad forms of matter and energy as well as the physiological
structure of the human being must be subject to the natural laws of this
singular and independent governing intelligence.
In addition to this involuntary
physiological dependence of human beings to the prescribed natural laws, we are
also endowed with a mind which has the capacity to voluntarily question and
reason. A reasoning person would be naturally drawn to the logical conclusion of
the existence of a unique originator, and therefore of a meaningful purpose to
this existence. Such a person would live with this awareness, in peace with
himself or herself and the rest of nature.
Indeed reasoning people live, and have been
living throughout the ages in all parts of the world. They can be found dwelling
in the midst of exuberant jungles or in our large, populous and crowded cities.
What would distinguish such individuals would be the employment of reason as a
foundation for life. If such a people are to be given a name which
linguistically denotes 'voluntary peaceful submission' to this unique
Intelligence, and which includes all of these attributes, a suitable term in one
language would be the word Muslim.
For further correspondence, you may write to:
A N A L Y S
University of Toronto
P.O. Box 572
Postal Station P.
Toronto, Ontario, Canada
M5S 2T1