"Say We believe in God and what is revealed to us and what was revealed to Abraham and Ishmael and I`saac and Jacob and the Tribes, and what was entrusted to Moses and Jesus and the prophets from their Lord. We make no distinction between any of them and to Him we have surrendered."
(Quran 3: 84)
At the heart of contemporary
discourse on science and religion is the question of Origins. This is
understandable because the notion of Origins is fundamental to one’s religious
beliefs. How and when did the universe begin? When, where and how have humans
made their first appearance on earth? How old is the planet earth? How are they
born and how do they live? Is there any teleology in creation?
These are perennial questions
but they seem to have gained a special importance during the twentieth century
both in sciences as well as in the science-religion discourse. This can be
gleaned from the thrust of fundamental research in natural sciences as well as
from the number of books that continue to appear on the subject with astonishing
rapidity.
This paper explores
traditional and contemporary perspectives on biological origins. By Traditional,
we mean the worldview held in the ancient religious traditions that take the
presence of a Creator God as their point of departure; by contemporary, we mean
the secular worldview, based upon scientism. This is not to negate the presence
of millions of human beings who hold the Traditional worldview in the
contemporary era. But by definition, these are not “contemporary worldviews”
for the perennial wisdom does not lend itself to temporal divisions.
The paper gives a summary of
Christian responses to certain current theories of biological origins (which go
back to the nineteenth century theory of evolution), reconstructs the historical
foundations of the current scientific theories of biological origins and then
focuses on its main thesis: the question of biological from a Traditional point
of view. Taken in this sense, the question of Origin cannot be decided on the
basis of biological sciences because in its essence, it is a metaphysical
question, intimately bound with cosmology. This thesis is then defended by
examining the limits of scientific data on biological origins within the
epistemology of scientific investigation.
More specifically, the paper
traces the historic rise of Darwinism, explores responses to Darwinism in the
Catholic as well as the Protestant faiths, examines the scientific data on which
the case for and against Darwinism rests and mention those links between
biological and cosmic origins that are integral to an understanding of the
biological origins.
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