"Say We believe in God and what is revealed to us and what was revealed to Abraham and Ishmael and I`saac and Jacob and the Tribes, and what was entrusted to Moses and Jesus and the prophets from their Lord. We make no distinction between any of them and to Him we have surrendered."
(Quran 3: 84)
James A. Bill (professor of government and director of the
Reves Center for International Studies at the College of William and Mary in
Virginia) writes - 'By the turn of the century, for the first time in history,
the number of Muslims (those who practice Islam) will have surpassed the number
of Christians in the world.
Islam is a monotheistic religion, civilization and way of life
now practiced by 1.1 billion people. Easily the world's fastest growing
religion, Islam is not confined to the Middle East. It is a truly universal
force. More Muslims live in America today than all the Presbyterians and
Episcopalians put together.
There are more than 1,200 mosques in the United States and
1000 mosques in England, where the Muslim community has established its own
national parliament. There are more Muslims in Indonesia than in Egypt, Iran,
Iraq, Syria and Saudi Arabia put together. More live in Malaysia than in Jordan,
Lebanon and Kuwait combined. Nearly 20 million Muslims live in China.
Wherever one looks, Islam is on the move. As the people of
many societies find themselves rootless, disconnected and alienated, they
increasingly seek help in a comforting Islamic ideological refuge. In a world of
incoherent violence, widening inequities, political corruption and shattered
families, many are massing behind the green flag of Islam. This is essentially a
populist movement, a bubbling up from below, a march of the distressed, the
dispossessed and the oppressed. ....
… Although the great bulk of Muslims seek to improve their
status through quiet, moderate and pacific means, violent methods have been
adopted by fringe groups—elements also present in Christianity and Judaism.
Oblivious to their own profound ignorance and often harboring crude political
motivations, many Western opinion leaders consistently label all Muslims with
words such as 'aggressive', 'militant' and 'uncivilized'. Islam is the 'religion
of the sword'; Muslim activists are 'terrorists,' and Muslims countries that
challenge Western policies are 'outlaw states'.
Muslims themselves maintain quite a different worldview. It is
in the deepest interest of the United States to attempt to understand this
perspective. In brief, Muslims see themselves as the afflicted, not the
afflictors; they feel themselves desperately on the defensive, not on the
offensive; they consider themselves the objects of violence, not the initiators
of violence. In sum, Muslims across the world consider themselves victims. In
support of their position, Muslims will take their Christian and Jewish
neighbors on a quick tour of the world. They inevitably begin with Bosnia, where
nearly 200,000 Muslims have been slaughtered by Serbian Christians. Muslims are
horrified and sickened by the fact that 22,000 Muslim women, aged 9 to 82, have
been raped by Christian troopers. Muslims wonder privately about the weak and
very late Western response.
In Kashmir, Indian occupying forces violently oppress Muslims,
killing thousands of Kashmiris. Elsewhere in India in December 1992 and January
1993, violent Hindu mobs went on a rampage in Bombay, killing over 800 Muslims,
destroying 5000 Muslim homes and forcing 200,000 Muslims to flee the city.
Mosques were firebombed and mothers watched as their sons were pulled from their
homes and slain or burned alive. In Tajikstan and other places in Central Asia,
the Communists have made a comeback and, with the help of Russian troops, have
attacked and killed more than 20,000 Muslims. Another 350,000 have been forced
to flee.
Even in China, Muslims find themselves under heavy military
pressure. Chinese troops oppress Muslims in the western province of Xinjiang.
Even in many of the predominantly Muslim countries of the
Middle East, Muslims find themselves under attack where the leadership is
essentially secular. In Iraq, Saddam Hussein continues his war of genocide
against the Shi'ites in the south.
In Algeria, when the Islamists scored a surprise victory in
the December 1991 elections, the regime declared the election null and void.
Since then, Algeria has been the scene of a bloody civil war. The government
blames Islamic fundamentalists of striking terror in the very same areas where
they had received majority of votes from. The governments explanation of
fundamentalists unleashing waves of terror in their own strongholds, sounds very
plausible indeed and casts shadows of dound over the credentials of the secular
government instead.
In Egypt, Hosni Mubarak's regime, facing widespread
disaffection of its people, pursues a policy of torture and execution of members
of the Muslim opposition. In March 1993, his troops fired upon 500 unarmed
Muslims at prayer in the Rahman Mosque in Aswan, killing nine and injuring 50.
In the West Bank, another more widely publicized mosque massacre occurred a year
later in Hebron when a Jewish settler killed 30 in a group of praying Muslims
before the survivors could beat him to death. This litany of anti-Islamic
violence is recognized and recited by Muslims everywhere. The situation is
exacerbated when Muslims incredulously find themselves labeled as terrorists and
when Western governments encourage their secular Middle Eastern allies to
confront Muslim populist movements with brute force. One result of these Western
perceptions and policies, of course, is that they begin to radicalize the huge
mass of moderate Muslim believers. Meanwhile, the extremists on the fringes
become more active and militant.
A vicious cycle of misunderstanding, misguided policy and
increasing violence has been set in motion. Before this vicious cycle begins to
spin wildly out of control, it is essential that non-Muslims make a major effort
to slow it down. Such an effort will, as the very first step, require that
stereotypes be discarded.
Second, recent history shows that the application of force is
not always an effective way of countering a system of deeply held ideas and
beliefs. The steady flame of resurgent Islam will not be extinguished by the
breeze of bullets or the blast of missiles. A recently published report in
Washington Post, confirms Islam to be the fastest growing religion in the United
States despite hostile government policies and negative media stereotyping, only
goes on to prove the truth of this statement. It is time for everyone to take a
crash course on Islam. More recently, CNN too published a report, first of US
kind ever done in this part of the World, titled as: Islam in US - Growing and
maturing.'