"Say We believe in God and what is revealed to us and what was revealed to Abraham and Ishmael and I`saac and Jacob and the Tribes, and what was entrusted to Moses and Jesus and the prophets from their Lord. We make no distinction between any of them and to Him we have surrendered."
(Quran 3: 84)
First and foremost, it has to be noted that the theory of
evolution is not a scientific argument, but a dogmatic philosophy and a
materialistic world view hiding behind the mask of science. However, it is not
faith in this dogmatic philosophy, which has had a stimulating role in the birth and development of
modern science, but faith in Allah.
Most of the people who have pioneered modern science believed
in the existence of Allah, and while studying science, they sought to discover
the universe Allah has created, to see His laws and the details in His creation.
Scientists such as Leonardo da Vinci, Copernicus, Keppler, Galileo, Cuvier (the
father of paleontology), Linnaeus (the pioneer of botany and zoology) and Isaac
Newton all studied science by faith. They believed in the existence of Allah and
that the whole universe came into existence by His creation. Considered to be
the biggest genius of our age, Einstein was another devout scientist who
believed in Allah.
Nevertheless, the theory of evolution came into view by the
re-awakening of ancient materialistic philosophies and became widespread in the
19th century. This philosophy supposes that matter is absolute and infinite.
This materialistic philosophy does not hold anything to be real except the
matter, so it tries to explain the universe and nature through purely material
factors. Since it denies creation right from the start, it puts forward that
every being, whether animate or inanimate, appeared without any means of
creation, but by mere coincidence and then acquired an order. However, the human
mind is organised to comprehend the existence of an organising will wherever it
sees an order. Materialistic philosophy, which is contrary to this very basic
characteristic of the human mind, produced "the theory of evolution"
in the middle of the 19th century.
The Theory of Evolution: Darwin's Imagination
The person who put forward the theory of evolution the way it
is defended today, was an amateur English naturalist, Charles Robert Darwin.
Darwin had never taken a formal biology education. He only took an amateur
interest in the subject of nature and living things. His interest drove him to
volunteer for boarding on the fficial discovery ship named H.M.S. Beagle that
set out from England in 1832 and travelled around different regions of the world
for five years. Young Darwin was greatly impressed by various living species, and
particularly by various finches he saw in the Galapagos Islands. He thought that
the variance in their beaks was caused by their adaptation to their habitat.
With this idea in mind, he supposed that the origin of life and species lay in
the concept of "adaptation to the environment". According to Darwin,
living species were not created individually by Allah, but came from a common
ancestor and differentiated from each other as a result of natural conditions.
Although Darwin's hypothesis was not based on any scientific
discovery or experiment, in time, he turned it into a pretentious theory with
the support and encouragement he received from the famous materialist biologists
of his
time. The idea was that the individuals who adapted to the habitat in the best
way transferred their qualities to the next generations, and therefore, these
advantageous qualities accumulating in time changed the individual to a
species totally different from its ancestors. (The origin of these
"advantageous qualities" was unknown). According to Darwin, man was
the most developed outcome of this blind mechanism.
Darwin named this process "evolution by natural
selection". He thought he had found the "origin of species"; the
origin of one species was another species. He published these views in his book
titled The Origin of Species: By Means
of Natural Selection in 1859.
While developing his theory, Darwin was impressed by many
evolutionist biologists preceding him, and primarily by Lamarck. According to
Lamarck, living creatures were passing the traits they acquired during their
lifetime from one generation to another, and were thus evolving. For instance,
giraffes evolved from antelope-like animals by extending their necks further and
further from generation to generation as they tried to reach higher and higher
branches for food.
But both Darwin and Lamarck were mistaken, because
biochemistry did not exist at that time and genetics was unknown. Therefore,
their theories depended totally on their powers of imagination. While the echoes
of Darwin's book lingered on, an Austrian botanist, Gregor Mendel discovered the
laws of inheritance in 1865.
These laws refuted the idea of passing the acquired traits
onto subsequent generations. Not much heard of until the end of the century,
Mendel's discovery gained great importance at the beginning of the 1900's. This
was the genesis of the science of genetics. Again in the same years, the
structure of the genes and the chromosomes was discovered. And in the 1950's,
the discovery of the DNA molecule that includes the genetic information put the
theory in a great crisis. The reason was the incredible complexity of the DNA,
whose origin could never be explained by any random process.
All these developments should actually have caused Darwin's
theory to be banished to the dusty shelves of history. However certain circles
insisted on revising, renewing, and raising the theory up to a scientific
platform. All these efforts were very meaningful in indicating that behind the
theory laid some ideological intentions rather than scientific concerns.
by: Harun Yahya
[The author is a well known writer from Istanbul who has written numerous books and
articles on Islam, which includes the marvels of Allah's creation, the
evolution theory, and politics. His articles have been published, not only in
Turkey, but in other countries as well. His study aims to convey the message
of the Qur'an, and to encourage people to think on issues such as the
existence and the unity of God, and the Hereafter.]