"Say We believe in God and what is revealed to us and what was revealed to Abraham and Ishmael and I`saac and Jacob and the Tribes, and what was entrusted to Moses and Jesus and the prophets from their Lord. We make no distinction between any of them and to Him we have surrendered."
(Quran 3: 84)
I have written and re-written this class a hundred times in my
mind, ever since a sister told me a story. She told me about a young Muslim
girl, the daughter of her friend. The girl was sitting in the company of some
other girls and the conversation turned to boys. Typical.
The girls were sitting outside the mosque at a picnic bench.
While they were talking, a young man passed by, and he overheard one of the
girls make a complimentary comment about his looks. Now, the comment was not
meant for his ears, and he did not know which of the girls had made the comment.
The young man, knowing that this was inappropriate behavior and conversation for
the girls, went to the father of one of the girls.
He told the man what had happened, and left it at that. Next,
the father went to his daughter and asked her if she knew about this incident.
She said that she did. She said she was present at the table and heard the
comment, but did
not know which one of them had said it. The father knew she was lying, but said
nothing. He walked away, showing in his face that he was not pleased with the
girl. Later, the girl was talking to this friend of mine, and related the
incident. She told her how she did not know what to do because her father was
angry with her. The sister looks at the girl and asks her why she lied. The girl
answered that she did not want to get her friend in trouble. Now comes the part
that truly made me think. So the sister said to her, "What kind of friend
is worth displeasing Allah?"
She told the young girl that she had failed at all the stages
of the events to remember one key question, "Where does Allah fit into the
picture?" Such a simple question, but such a massive meaning. The young
girl had failed to think about Allah when she was talking about boys. She had
failed to think about Allah when she heard the inappropriate comment. She had
failed to think about Allah when she lied to her father. All these stages could
have been avoided by thinking about her personal relationship with Allah, not
her relationship with each of the people who had filled her day with fitnah and
sin. Her love of her friends, in this case, seemed to overshadow her love for
Allah.
In a hadith Qudsi, Allah says, on the authority of Abu Sa'id
(may Allah be pleased with him), who said that the Messenger of Allah (pbuh)
said: Let not one of you belittle himself. They said: O Messenger of Allah, how
can any one
of us belittle himself? He said: He finds a matter concerning Allah about which
he should say something, and he does not say [it], so Allah (mighty and sublime
be He) says to him on the Day of Resurrection: What prevented you from
saying something about such-and-such and such-and-such? He say: [It was] out of
fear of people. Then He says: Rather it is I whom you should more properly fear.
(It was related by Ibn Majah with a sound chain of authorities.)
The girl had failed to put Allah into the picture. She should
have changed the conversation of her friends instead of participating in it. She
should have advised her friend and admonished her when she made the comment. She
should never have lied. Too often we all fail to fit Allah into the picture. We
need to make sure we remember that Allah is the Most Aware of what we are saying
and doing and that His Great Knowledge is everywhere.
In hadith Gibriel, we see where Gibriel came to Rasool Allah
and asked him several questions, among them was: "...What is Ihsan
(perfection)?" Allah's Apostle replied, "To worship Allah as if you
see Him, and if you do not see
Him, He sees you..." Sahih Bulhari: Volume 1, Book 2, Number 47.
We need to consider Allah with the sure knowledge that He sees
us. He knows what we are doing, saying, thinking, feeling etc... We need
to make sure that the actions we make in front of Allah are those we want Him to
see. Allah says, And keep up prayer and pay the poor-rate and whatever good you
send before for yourselves, you shall find it with Allah; surely Allah sees what
you do. 2:110. And the parable of those who spend their property to seek the
pleasure of Allah and for the certainty 'of their souls is as the parable of a
garden on an elevated ground, upon which heavy rain falls so it brings forth its
fruit twofold but if heavy rain does not fall upon it, then light rain (is
sufficient); and Allah sees what you do. 2:265.
We need to keep thinking about Allah. We can not allow love
for our family, friends or society to divert us from what is truely important:
worshipping Allah, and attaining Jannah. Allah warns us about our devotion to
the things of this life and how it diverts us from what is truly important. This
diversion will lead us to an evil end while remembering Allah will bring us the
greatest of blessings. Allah says, Every soul shall have a taste of death: And
only on the Day of Judgment shall you be paid your full recompense. Only he who
is saved far from the Fire and admitted to the Garden
will have attained the object (of Life): For the life of this world is but goods
and chattels of deception. 3:185.
We need to constantly remember Allah. Keep Him in the picture,
you can say. We need to hold fast to our deen and use our remembrance of Allah
as a way to help us be stronger. Allah says, And hold fast, all together, by the
rope
which Allah (stretches out for you), and be not divided among yourselves; and
remember with gratitude Allah's favor on you; for you were enemies and He joined
your hearts in love, so that by His Grace, you became brethren; and
you were on the brink of the pit of Fire, and He saved you from it. This is how
Allah makes His Signs clear to you: That you may be guided. 3:103.
The reward for remembering Allah is immense. Allah says,
Surely the men who submit and the women who submit, and the believing men and
the believing women, and the obeying men and the obeying women, and the truthful
men and the truthful women, and the patient men and the patient women and the
humble men and the humble women, and the almsgiving men and the almsgiving
women, and the fasting men and the fasting women, and the men who guard their
private parts and the women who guard, and the men who remember Allah much and
the women who remember-- Allah has prepared for them forgiveness and a mighty
reward. 33:35
Our greatest challenge is to achieve Ihsan. It is hard to
think of Allah being present when we don't see Him, but it needs to be our goal
to achieve this level of faith. Another young girl I used to know told me about
a school trip she took. She had decided to go with her class to a Broadway play
that had been brought to her town. She knew it was not appropriate, but she just
wanted to see it, to experience it. As she sat there, in the audience, while the
men and women were singing and dancing on stage, she said that she suddenly
became very scared. She remembered something I had taught her before. She
realized that if she died in this place, she would be raised like this on the
day of Judgement. She remembered Allah. She said that all she could do was pray
to Allah to let her leave this place alive and to forgive her. She did not want
to die here and be raised in this condition before Allah on the day of
Judgement. I was so proud of her this day, for she had experienced Ihsan,
recognition that Allah Sees her. I pray Allah give us all
the ability to experience it and to make it a part of us. Our Prophet tells us
that the more we do to please Allah, the more dear we become to Him and He to
us.
Sahih Bukhari: Volume 8, Book 76, Number 509: Narrated Abu
Huraira: Allah's Apostle said, "Allah said, 'I will declare war against him
who shows hostility to a pious worshipper of Mine. And the most beloved things
with which My slave comes nearer to Me, is what I have enjoined upon him; and My
slave keeps on coming closer to Me through performing Nawafil (praying or doing
extra deeds besides what is obligatory) till I love him, so I become his sense
of hearing with which he hears, and his sense of sight with which he sees, and
his hand with which he grips, and his leg with which he walks; and if he asks
Me, I will give him, and if he asks My protection (Refuge), I will protect him;
(i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to
take the soul of the believer, for he hates death, and I hate to disappoint
him."
Oh Allah, make us of those who remember you. Oh Allah, make us
of those who love and fear you. Oh Allah make us of those who please you. Oh
Allah make us of those who live and die for you. Salat wa salaam ala rasool
Allah. Ameen.
Subhanak allaahuma wa bihamdik/Glory & praise/gratitude is to You. Oh Allaah,
ash-hadu allaa illahaa illa Ant/I bear witness there is none that has the right
to my worship but You, astaghfiruka wa a tubu Eellaik/I ask Your forgiveness and
repent unto You. (Ameen)